Since time immemorial, man is involved in the search of supreme peace, happiness and immortality. He has been trying according to his capability, but this desire of his is not being fulfilled. This is so because he does not have complete knowledge about the path which will fulfil this desire of his. All living beings want that there should be no need to do any work, they should get delicious food to eat, should get beautiful clothes to wear, there should be magnificent palaces to live in, beautiful parks to roam in, melodious music for entertainment, they should dance-sing, play-jump, should enjoy without any restraint, and should never fall ill, should never grow old, and should never die etc, but the world in which we are living, here neither is this visible anywhere, nor is possible, because this world/lok is destructible and every thing of this lok/world is perishable and the king of this lok is Brahm-Kaal who eats one lakh immaterial (subtle/sukshm) bodies of human beings. He has captured all the living beings in the cage of the three loks by entangling them in the net of karm1-bharm2 and sins-virtues. God Kabir says that - Kabir, teen lok pinjra bhya | paap punya do jaal || Sabhi jeev bhojan bhaye | ek khaane waala Kaal || Garib, ek paapi ek punyi aaya | ek hai soom dalel re || Bina bhajan koi kaam nahin aavae | sab hai jam ki jail re || [Karm means – the principle “As you sow, so shall you reap”. Bharm means – Doubtful knowledge which Kaal Brahm has given in Vedas and Gita. For example, in Gita Chapter 15 Verses 1 to 4 and Chapter 4 Verses 31, 32, 34 and in Chapter 7 Verse 18, Brahm, the giver of the knowledge of Gita, is saying that – “This is a world-like tree. Its roots are above and the three gunas3-like branches are below. He, who gives full information about this world-like tree, is a Complete Saint i.e. a Tatvdarshi Saint4; meaning that which god is the trunk, which god is the bigger branch and which gods are the three smaller branches? Here in this discussion i.e. what I am telling you in the knowledge of Gita, I do not have any knowledge of the creation of the world because I do not know about its beginning and the end. Therefore, search for some Tatvdarshi Saint. By performing (sadhna) religious practices according to the way of worship directed by that Tatvdarshi Saint, one should search for that Supreme State and God, having gone where, worshippers do not return to this world i.e. they attain complete salvation. The Supreme God from whom this world-like tree has extended i.e. the God who has created this nature, one should only worship Him. I (the giver of the knowledge of Gita) also am in the refuge of that same Supreme God.” In Gita Chapter 3 Verses 31-32, he has said that the knowledge which I have given in Gita is my opinion (viewpoint). Although it is not complete, it is 1 The principle - As you sow, so shall you reap 2 Doubtful/misleading knowledge given by Brahm in Vedas and Gita 3 Merits/Qualities. The three gunas, Rajgun-Brahma, Satgun-Vishnu and Tamgun-Shiv 4 God Realised Saint I